Remembering The First True Martyr and Holy Saint Of The Body of The Lord Jesus Christs’ CHURCH!! Our Beloved Faithful Brother “Abel!”
Who paid with his life for remaining faithful to the one and only true God! May the true Saints of God learn from his example in offer always a FAT PORTION STARTING WITH YOUR LIFE!!!
3 So it came about in the course of time that Cain brought an offering to the Lord of the fruit of the ground. 4 Abel, on his part also brought of the firstlings of his flock and of their fat portions. And the Lord had regard for Abel and for his offering; 5 but for Cain and for his offering He had no regard. So Cain became very angry and his countenance fell. 6 Then the Lord said to Cain, “Why are you angry? And why has your countenance fallen? 7 If you do well, will not your countenance be lifted up? And if you do not do well, sin is crouching at the door; and its desire is for you, but you must master it.” 8 Cain told Abel his brother. And it came about when they were in the field, that Cain rose up against Abel his brother and killed him.
The word “Halloween” has roots in the Christian tradition. Hallow is an archaic word that evolved from the Old English word halgian. When used as a verb, it meant “to sanctify.” When used as a noun, it meant “holy person” or “saint.” The een portion of Halloween is a contraction of even, a word you might know as “eve,” which means “end of the day.” This is why Halloween is sometimes referred to as “All Hallows’ Eve” or “All Saints’ Eve.” “All Hallows Eve” was used for the first time in the sixteenth century. (M TICAK)
The Inadequacy of “Instant Christianity” by #AWTOZER 1964
IT IS HARDLY A MATTER OF WONDER that the country that gave the world instant tea and instant coffee should be the one to give it instant Christianity. If these two beverages were not actually invented in the United States it was certainly here that they received the advertising impetus that has made them known to most of the civilized world. And it cannot be denied that it was American Fundamentalism that brought instant Christianity to the gospel churches. Ignoring for the moment Romanism, and Liberalism in its various disguises, and focusing our attention upon the great body of evangelical believers, we see at once how deeply the religion of Christ has suffered in the house of its friends. The American genius for getting things done quickly and easily with little concern for quality or permanence has bred a virus that has infected the whole evangelical church in the United States and, through our literature, our evangelists and our missionaries, has spread all over the world. Instant Christianity came in with the machine age. Men invented machines for two purposes. They wanted to get important work done more quickly and easily than they could do it by hand, and they wanted to get the work over with so they could give their time to pursuits more to their liking, such as loafing or enjoying the pleasures of the world. Instant Christianity now serves the same purposes in religion. It disposes of the past, guarantees the future and sets the Christian free to follow the more refined lusts of the flesh in all good conscience and with a minimum of restraint. By “instant Christianity” I mean the kind found almost everywhere in gospel circles and which is born of the notion that we may discharge our total obligation to our own souls by one act of faith, or at most by two, and be relieved thereafter of all anxiety about our spiritual condition We are saints by calling, our teachers keep telling us, and we are permitted to infer from this that there is no reason to seek to be saints by character. An automatic, once-for-all quality is present here that is completely out of mode with the faith of the New Testament. In this error, as in most others, there lies a certain amount of truth imperfectly understood. It is true that conversion to Christ may be and often is sudden. Where the burden of sin has been heavy the sense of forgiveness is usually clear and joyful. The delight experienced in forgiveness is equal to the degree of moral repugnance felt in repentance. The true Christian has met God. He knows he has eternal life and he is likely to know where and when he received it. And those also who have been filled with the Holy Spirit subsequent to their regeneration have a clear-cut experience of being filled. The Spirit is self-announcing, and the renewed heart has no difficulty identifying His presence as He floods in over the soul. But the trouble is that we tend to put our trust in our experiences and as a consequence misread the entire New Testament. We are constantly being exhorted to make the decision, to settle the matter now, to get the whole thing taken care of at once—and those who exhort us are right in doing so. There are decisions that can be and should be made once and for all. There are personal matters that can be settled instantaneously by a determined act of the will in response to Bible-grounded faith. No one would want to deny this; certainly not I. The question before us is, Just how much can be accomplished in that one act of faith? How much yet remains to be done and how far can a single decision take us? Instant Christianity tends to make the faith act terminal and so smothers the desire for spiritual advance. It fails to understand the true nature of the Christian life, which is not static but dynamic and expanding. It overlooks the fact that a new Christian is a living organism as certainly as a new baby is, and must have nourishment and exercise to assure normal growth. It does not consider that the act of faith in Christ sets up a personal relationship between two intelligent moral beings, God and the reconciled man, and no single encounter between God and a creature made in His image could ever be sufficient to establish an intimate friendship between them. By trying to pack all of salvation into one experience, or two, the advocates of instant Christianity flaunt the law of development which runs through all nature. They ignore the sanctifying effects of suffering, cross carrying and practical obedience. They pass by the need for spiritual training, the necessity of forming right religious habits, and the need to wrestle against the world, the devil and the flesh. Undue preoccupation with the initial act of believing has created in some a psychology of contentment, or at least of non-expectation. To many it has imparted a mood of disappointment with the Christian faith. God seems too far away, the world is too near, and the flesh too powerful to resist. Others are glad to accept the assurance of automatic blessedness. It relieves them of the need to watch and fight and pray, and sets them free to enjoy this world while waiting for the next. Instant Christianity is twentieth century orthodoxy. I wonder whether the man who wrote Philippians 3:7-11 would recognize it as the faith for which he finally died. I am afraid he would not. Philippians 3:7-11 (NIV)
7 But whatever were gains (Worldly, misleading false promises) to me I now consider loss for the sake of Christ. 8 What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ Jesus and be found in him (Body of Christ-Holy Church), not having a righteousness of my own that comes from the law (Obeying Rules with no Heart towards God), but that which is through faith (faithfulness, devotion of life) in Christ Jesus—the righteousness that comes from God on the basis of (Our Devotion, Full Whole Hearted Commitment) faith. 10 I want to know Christ Jesus—yes, to know the power of his resurrection (New Life living for GOD alone) and participation in his sufferings (suffering because of His obedience to the Father), becoming like him in his death (blameless, life with no sin, Holy) 11 and so, somehow, attaining to the resurrection from the dead. (Because of our Holy obedience to the Father, we are dead to the world but resurrected to live for God Alone)
The Christian Life Is Not Easy #AWTOZER
AS WE MOVE FARTHER ON and mount higher up in the Christian life we may expect to encounter greater difficulties in the way and meet increased hostility from the enemy of our souls. Though this is seldom presented to Christians as a fact of life it is a very solid fact indeed as every experienced Christian knows, and one we shall learn how to handle or stumble over to our own undoing. Satan hates the true Christian for several reasons. One is that God loves him, and whatever is loved by God is sure to be hated by the devil. Another is that the Christian, being a child of God, bears a family resemblance to the Father and to the household of faith. Satan’s ancient jealousy has not abated nor his hatred for God diminished in the slightest. Whatever reminds him of God is without other reason the object of his malignant hate. A third reason is that a true Christian is a former slave who has escaped from the galley, and Satan cannot forgive him for this affront. A fourth reason is that a praying Christian is a constant threat to the stability of Satan’s government. The Christian is a holy rebel loose in the world with access to the throne of God. Satan never knows from what direction the danger will come. Who knows when another Elijah will arise, or another Daniel? or a Luther or a Booth? Who knows when an Edwards or a Finney may go in and liberate a whole town or countryside by the preaching of the Word and prayer? Such a danger is too great to tolerate, so Satan gets to the new convert as early as possible to prevent his becoming too formidable a foe. The new believer thus becomes at once a principal target for the fiery darts of the devil. Satan knows that the best way to be rid of a soldier is to destroy him before he becomes a man. The young Moses must not be allowed to grow into a liberator to set a nation free. The Baby Jesus dare not be permitted to become a man to die for the sins of the world. The new Christian must be destroyed early, or at least he must have his growth stunted so that he will be no real problem later. Now I do not think that Satan much cares to destroy us Christians physically. The soldier dead in battle who died performing some deed of heroism is not a great loss to the army but may rather be an object of pride to his country. On the other hand the soldier who cannot or will not fight but runs away at the sound of the first enemy gun is a shame to his family and a disgrace to his nation. So a Christian who dies in the faith represents no irreparable loss to the forces of righteousness on earth and certainly no victory for the devil. But when whole regiments of professed believers are too timid to fight and too smug to be ashamed, surely it must bring an astringent smile to the face of the enemy; and it should bring a blush to the cheeks of the whole Church of Christ. The devil’s master strategy for us Christians then is not to kill us physically (though there may be some special situations where physical death fits into his plan better), but to destroy our power to wage spiritual warfare. And how well he has succeeded. The average Christian these days is a harmless enough thing. God knows. He is a child wearing with considerable self-consciousness the harness of the warrior; he is a sick eaglet that can never mount up with wings; he is a spent pilgrim who has given up the journey and sits with a waxy smile trying to get what pleasure he can from sniffing the wilted flowers he has plucked by the way. Such as these have been reached. Satan has gotten to them early. By means of false teaching or inadequate teaching, or the huge discouragement that comes from the example of a decadent church, he has succeeded in weakening their resolution, neutralizing their convictions and taming their original urge to do exploits; now they are little more than statistics that contribute financially to the upkeep of the religious institution. And how many a pastor is content to act as a patient, smiling curator of a church full (or a quarter full) of such blessed spiritual museum pieces. If Satan opposes the new convert he opposes still more bitterly the Christian who is pressing on toward a higher life in Christ. The Spirit-filled life is not, as many suppose, a life of peace and quiet pleasure. It is likely to be something quite the opposite. Viewed one way it is a pilgrimage through a robber-infested forest; viewed another, it is a grim warfare with the devil. Always there is struggle, and sometimes there is a pitched battle with our own nature where the lines are so confused that it is all but impossible to locate the enemy or to tell which impulse is of the Spirit and which of the flesh. There is complete victory for us if we will but take the way of the triumphant Christ, but that is not what we are considering now. My point here is that if we want to escape the struggle we have but to draw back and accept the currently accepted low-keyed Christian life as the normal one. That is all Satan wants. That will ground our power, stunt our growth and render us harmless to the kingdom of darkness. Compromise will take the pressure off. Satan will not bother a man who has quit fighting. But the cost of quitting will be a life of peaceful stagnation. We sons of eternity just cannot afford such a thing.#PERSEVERANCE #ACTS2024 #FAITHFULTILLTHEEND#FINISHTHERACE #SHIELDOFFAITHFULNESS
Excerpt from A. W. Tozer
It was the enraptured Rutherford who could shout in the midst of serious and painful trials, “Praise God for the hammer, the file and the furnace.”
The hammer is a useful tool, but the nail, if it had feeling and intelligence, could present another side of the story. For the nail knows the hammer only as an opponent, a brutal, merciless enemy who lives to pound it into submission, to beat it down out of sight and clinch it into place. That is the nail’s view of the hammer, and it is accurate except for one thing: The nail forgets that both it and the hammer are servants of the same workman. Let the nail but remember that the hammer is held by the workman and all resentment toward it will disappear. The carpenter decides whose head will be beaten next and what hammer shall be used in the beating. That is his sovereign right. When the nail has surrendered to the will of the workman and has gotten a little glimpse of his benign plans for its future it will yield to the hammer without complaint.
The file is more painful still, for its business is to bite into the soft metal, scraping and eating away the edges till it has shaped the metal to its will. Yet the file has, in truth, no real will in the matter, but serves another master as the metal also does. It is the master and not the file that decides how much shall be eaten away, what shape the metal shall take, and how long the painful filing shall continue. Let the metal accept the will of the master and it will not try to dictate when or how it shall be filed.
As for the furnace, it is the worst of all. Ruthless and savage, it leaps at every combustible thing that enters it and never relaxes its fury till it has reduced it all to shapeless ashes. All that refuses to burn is melted to a mass of helpless matter, without will or purpose of its own. When everything is melted that will melt and all is burned that will burn, then and not till then the furnace calms down and rests from its destructive fury.
With all this known to him, how could Rutherford find it in his heart to praise God for the hammer, the file and the furnace? The answer is simply that he loved the Master of the hammer, he adored the Workman who wielded the file, he worshiped the Lord who heated the furnace for the everlasting blessing of His children. He had felt the hammer till its rough beatings no longer hurt; he had endured the file till he had come actually to enjoy its bitings; he had walked with God in the furnace so long that it had become as his natural habitat. That does not overstate the facts. His letters reveal as much.
Such doctrine as this does not find much sympathy among Christians in these soft and carnal days. We tend to think of Christianity as a painless system by which we can escape the penalty of past sins and attain to heaven at last. The flaming desire to be rid of every unholy thing and to put on the likeness of Christ at any cost is not often found among us. We expect to enter the everlasting kingdom of our Father and to sit down around the table with sages, saints and martyrs; and through the grace of God, maybe we shall; yes, maybe we shall. But for the most of us it could prove at first an embarrassing experience. Ours might be the silence of the untried soldier in the presence of the battle-hardened heroes who have fought the fight and won the victory and who have scars to prove that they were present when the battle was joined.
The devil, things and people being what they are, it is necessary for God to use the hammer, the file and the furnace in His holy work of preparing a saint for true sainthood. It is doubtful whether God can bless a man greatly until He has hurt him deeply.
Without doubt we of this generation have become too soft to scale great spiritual heights. Salvation has come to mean deliverance from unpleasant things. Our hymns and sermons create for us a religion of consolation and pleasantness. We overlook the pace of the thorns, the cross and the blood. We ignore the function of the hammer and the file.
Strange as it may sound, it is yet true that much of the suffering we are called upon to endure on the highway of holiness is an inward suffering for which scarcely an external cause can be found. For our journey is an inward journey, and our real foes are invisible to the eyes of men. Attacks of darkness, of despondency, of acute self-depreciation may be endured without any change in our outward circumstances. Only the enemy and God and the hard-pressed Christian know what has taken place. The inward suffering has been great and a mighty work of purification has been accomplished, but the heart [knows] its own sorrow and no one else can share it. God has cleansed His child in the only way He can, circumstance being what they are. Thank God for the furnace.
(An excerpt from The Pursuit of God by A.W. Tozer, Chapter 2:)
Our woes began when God was forced out of His central shrine and “things” were allowed to enter. Within the human heart “things” have taken over. Men have now by nature no peace within their hearts, for God is crowned there no longer, but there in the moral dusk stubborn and aggressive usurpers fight among themselves for first place on the throne.
This is not a mere metaphor, but an accurate analysis of our real spiritual trouble. There is within the human heart a tough fibrous root of fallen life whose nature is to possess, always to possess. It covets “things” with a deep and fierce passion. The pronouns “my” and “mine” look innocent enough in print, but their constant and universal use is significant. They express the real nature of the old Adamic man better than a thousand volumes of theology could do. They are verbal symptoms of our deep disease. The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.
Our Lord referred to this tyranny of things when He said to His disciples, “If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever shall lose his life for my sake shall find it.”
Breaking this truth into fragments for our better understanding, it would seem that there is within each of us an enemy which we tolerate at our peril. Jesus called it “life” and “self,” or as we would say, the selflife. Its chief characteristic is its possessiveness: the words “gain” and “profit” suggest this. To allow this enemy to live is in the end to lose everything. To repudiate it and give up all for Christ’s sake is to lose nothing at last, but to preserve everything unto life eternal. And possibly also a hint is given here as to the only effective way to destroy this foe: it is by the Cross. “Let him take up his cross and follow me.”
The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the “poor in spirit.” They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of Jerusalem; that is what the word “poor” as Christ used it actually means. These blessed poor are no longer slaves to the tyranny of things. They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. “Theirs is the kingdom of heaven.”
Richard Wurmbrand was born into a Jewish family. In 1938 he and his wife were converted to Christ. They fearlessly preached the gospel in communist Romania, and Richard served almost 14 years in prison for his faith. He is know for his book Tortured for Christ.
In his book he explains the joy of preaching the gospel in prison. “It was strictly forbidden to preach to other prisoners. It was understood that whoever was caught doing this received a severe beating. A number of us decided to pay the price for the privilege of preaching, so we accepted their terms. It was a deal; we preached and they beat us. We were happy preaching. They were happy beating us, so everyone was happy.”